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Wednesday, October 26, 2011

Fwd: [NAAGVANSH] Analogy is futile and mirage.



---------- Forwarded message ----------
From: Chakradhar Hadke <notification+kr4marbae4mn@facebookmail.com>
Date: Wed, Oct 26, 2011 at 4:41 PM
Subject: [NAAGVANSH] Analogy is futile and mirage.
To: NAAGVANSH <naagvansh@groups.facebook.com>


Chakradhar Hadke posted in NAAGVANSH.
Analogy is futile and mirage. A Logical...
Chakradhar Hadke 4:41pm Oct 26
Analogy is futile and mirage.
A Logical Anaysis
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Before proving the above very sensitive subject matter, I would like to special mention about the authentic existence of Three worlds. Viz. 1) Unconscious world 2) Conscious world. 3) GOD'S WORLD. (This world never exists, but exists in mere minds of people. It is only a STATE OF MIND, without physical existence.)

1) UNCONSCIOUS WORLD :
This world is of material and nature. Nature's activities are related to Cause-Action-Effect relationship. Physics, Chemistry and Biology are the subjects pertain to unconscious world. It is interesting to note that every action in this world is final and stainless, even man is helpless before the timeless natural laws. Unconscious world does not look backward, because Nature is unconscious. It can't think like man. If any individual by mistake comes in network or natural laws. For instance, by mistake he fell down from 10th floor, or by somebody's conspiracy, he ought get died or seriously injured. This is because of natural law, the law of gravitation works in this case. The characteristics of unconscious world (Natural world/material world/ physical world) are as follows:

# Unconscious world pertains to all neutral items and their properties.

Unconscious world has no thinking power, it is in neutral state

# Unconscious world's activities are final and stainless ever.

# Unconscious world does not look back, as it has no thinking power at all.

# Unconscious world has no commander at all. It acts in accordance to physical chemical, biological and other such natural laws. Actions are well adhered to Cause-Action-Effect relationship. There is no supernaturalism in action, though sometimes man can't recognize the cause of action, but it has natural explanation. Vested interests take due advantage to fool ignorant and gullible people for their selfishness. Every action in nature is NATURAL.
# Unconscious world's action does not forgive anybody who breaches it's perennial laws.

# Unconscious world does not understand verbal language; but it understands language of action e.g. If you take proper food, proper physical exercise, and you are refrain from intoxication like wine, tobacco and other such bad habits, you will be certainly rewarded with good health by Unconscious Nature/World. This is because of harmony with Nature in action; not verbal as Unconscious world does not understand or obey verbal language.

# Man is by-product of unconscious nature. One Hindi song in this aspect, is as follows :
Hum log khilouna hai ek aise khiladi ka
Jisko abhi sadiyontak yeh khel rachana hai.
The Kiladi is Unconscious Nature and not imaginary-cum-non-existing god. The point may be noted by everybody.

Natural process is the master/supreme process.

2) CONSCIOUS WORLD :
The conscious world or Mental world pertains to man(master) having thinking power of 63 thoughts maximum per second, seems at large extent governed by man's vice-prone tendencies i.e. Sex, anger, passion, greed, ego, jealousy, fear, hate and etc. The Conscious world pertains to very survival of human being i.e. Bread, clothes, house, family needs, self respect, progress, entertainment etc. Subjects of The Conscious world are all manmade viz. Sociology, political science, history, law, religion, art, music, entertainments and other such manmade subjects/areas. No thoughts are final, there are deceits/treacheries of one community to rule over the others. The characteristics of the unconscious world are as follows:
# No thought is final
# The conscious world pertains to living things, mostly man with enormous thinking power. Hitherto progress of man related to the conscious/mental world and his syndicated relentless efforts as well. Hitherto man is relentless process of evolution on the earth.
# This world pertains to very survival of man i.e. bread, clothes, house, family needs and etc.
# This world is manmade and its subjects are fully manmade i.e. Religion, political science, law, art, music, entertainments, history, psychology, literature, humanity, compassion, benevolence, love, determination, dedication, devotion, hate, cruelty, loyalty, business, all kind of mental works(as man can think 63 thoughts per second) and other such manmade subjects related to bread, clothes, house and other (infinite) needs. Man can think of past whereas Unconscious Nature's language ought to act forward only in accordance to cause and effect relationship. E.g. water flows only when slop is there, otherwise not.
# Since no thought is final, the thoughts vary from man to man. Vyakti titkya prakruti.(Marathi proverb)
# This world is full of wickedness/treachery/ deceit. It is stated, "Even law of gravitations can be put under dispute if any peculiar interest is there of disputers." Necessity and peculiar interest, vested interests seem to be prevailed, irrespective of truth.

Let me come to the main subject i.e. as to how analogy is futile There is diametric difference between the unconscious world and conscious world, if we go through characteristics of both the world. In this context, further clarification through a logical example, as follows:

A man wants to have his hair cut. He has a scooter, but no petrol in it. The hair cutting saloon is situated 1 km. away from the man's house as well as petrol pump also. The man can detach dikki of the scooter and fetch petrol from petrol pump. Actions involved in solving the scooter's problem .i.e. The dikki is detached from scooter, brought to petrol pump, filled it up with petrol, came back, attached the dikki at its original place and scooter got started. Thus the action has been completed and the scooter is now ready for the man. His problem is solved regarding scooter.
In the same manner now I develop a thought via analogy. i.e. As the scooter's dikki is detached, in the same manner detach (cut) head of the man from physical body of the man, go to saloon with the head, have hair cut of the head, bring back the head, reinstate the head of the physical body. This is not possible. People will laugh for this comparison, though the analogy of scooter's dikki with man's head is logically/theoretically /in principle right. But I would like to throw light on this analogy as to how mirage it is!
You see, the analogy of man's head and scooter's dikki is not possible here because both items pertains to different worlds i.e former belongs to conscious world whereas latter belongs to unconscious world. As I stated in beginning regarding diametric pole difference between the characteristics/properties of the two worlds. Dikki is neutral thingeas man's head/physical body is living thing and hence both are incomparable as described the characteristics of both the worlds. Hence analogy is mere mirage. It has no authenticity on human life on the earth. Man can feel good by way of analogy. Of course, vested interests are benefited out of analogy to fool gullible and ignorant people. Vested interest's logics are almost based on analogy. They get innumerable ideas to fool/loot people.

Famous analogy from Geeta is one of the examples, is as follows:
Soul (Atma) is immortal. Soul is replaced by fresh physical body leaving old physical body. It is just like old torn clothes are replaced by new clothes.
In this case analogy is made between physical body (Conscious/Living world's thing) with clothes ( Unconscious/Neutral world's thing). As there is no comparison between the two world's thing. The doctrine of Krishna is mirage. Moreover there is no soul in the world, in light of hitherto science, the computer age, hi-fi technological and supersonic jet age. I have seen at many table in offices that Geetasar quotation is displayed as good thought, in which Krishna says. "Impermanency is the law of this world; but soul is permanent, it or she or she immortal, cannot be destroyed." I don't know what Krishna wants to say. Either he should vote for permanency or impermanency. It looks, he is riding on both the horse. In fact, Geeta is copied from Buddhist literature – Dhammapada. Buddha's law of impermanency "Sarva Anityam" is famous and accepted worldwide intelligentsia/ Scientists. Whereas Krishna's permanent soul is the part of his speculative/ false philosophy to safeguard vested interests, i.e. supremacy of Brahmins. As I said earlier, that the gravitational laws can also brought under dispute if any peculiar interest is there of the disputer.

In conclusion, I would like emphasize people not to believe in false analogy. First try to understand worlds of the analogy made between the two things while reading any literature/philosophy. In doing so, one can have better logic/reasoning power, I opine.
Penned by
C.C. Hadke.

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Palash Biswas
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